Bishop O'Connell - Eucharistic Belief vs. Eucharistic Error
It seems that lately I've been posting items from sources other than my own: dignity of life issues, defenses and responses of the Church regarding the sexual abuse scandal, attacks on religious freedom.
While I do intend to resume a more catechetical approach, Bishop O'Connell's words regarding the recent Pew survey consider the possible that many of the issues plaguing our Church and drawing our society so far from the path of truth have - indirectly, at least - sprung from the answers that many within and outside the Catholic Church have to the questions:
What exactly *is* the Eucharist?
Did Jesus *really* give the gift of himself to his Church as a lasting memorial?
Why is it so important to accept the Church's teaching on the Body and Blood of Christ?
What are the ramifications from our decision to accept or reject this teaching?
THIS IS MY BODY. THIS IS MY BLOOD.
One of the most troubling things I read all summer was
the finding of a Pew Research Study
released August 5 that only 31% or one-third of current, self-identifying Catholics believe that the bread and wine consecrated at Mass BECOME AND ARE the Body and Blood of Christ. This belief, described and known since the Middle Ages as “transubstantiation” in Catholic doctrine, has been and remains a core conviction of the Catholic faith since the Lord Jesus first spoke the words “This is my Body ... this is my Blood” at the Last Supper (
1 Corinthians 11:23-25
). “Do this in memory of me.” 69% of Catholics surveyed, by contrast, believe the consecrated bread and wine only to be “symbols” of the Lord Jesus’ Body and Blood.
Where did this error regarding such a fundamental tenet of our Catholic faith come from?
The Pew Survey reveals that the Church’s teaching and belief in the Eucharist is stronger among those who attend Mass weekly, especially older Catholics, but even within these groups confusion and error exist to a troubling degree.
There is abundant evidence derived from the scriptures, the writings of the earliest Fathers of the Church, the pronouncements of Church Councils and leaders throughout the Church’s long history as well as the firm and constant belief of the Church’s faithful, to support this most important and central conviction of our Catholic faith. The Eucharist is the “Real Presence” of the Lord Jesus Christ, whether on the altar at Mass, in Holy Communion or reserved as the Blessed Sacrament In the tabernacle. For the Catholic, this “mystery of faith” is unambiguous and not subject to doubt. The
Catechism of the Catholic Church,
citing the Second Vatican Council’s Dogmatic Constitution on the Church
, 11, states with the deepest and most profound conviction, “The Eucharist is the source and summit of the Christian life ... For in the blessed Eucharist is contained the whole spiritual good of the Church, namely Christ himself, our Pasch (
How bread and wine actually become the Body and Blood of Christ at the priest’s words of consecration at Mass is a mystery of faith to be sure but a mystery that responds to the Lord Jesus’ own command, “Do this in memory of Me.” Mysteries defy scientific explanations —- that is why they are called “mysteries” —- requiring either the belief of faith or disbelief. In his magnificent Eucharistic hymn, “Tantum Ergo,” one of the Catholic Church’s greatest teachers,
St. Thomas Aquinas
(1225-1274), reflected “what our senses fail to fathom, let us grasp through faith’s consent.” And, so, the Catholic Church has “grasped” from its very beginning and continues to do so to the present moment and beyond.
“This is my Body. This is my Blood. Do this in memory of me.”
“May the Heart of Jesus, in the Most Blessed Sacrament, be praised, adored and loved with grateful affection, at every moment, in all the tabernacles of the world, even to the end of time. Amen" (
If the faithful of the Catholic Church get this core belief wrong, what else could they hope to get right?
Most Rev. David M. O'Connell,
Bishop of Trenton
Or more important, I am a Christian (which can be deduced from my stories), and in fact a Roman Catholic. The latter "fact" perhaps cannot be deduced; though one critic (by letter) asserted that the invocations of Elbereth, and the character of Galadriel as directly described (or through the words of Gimli and Sam) were clearly related to Catholic devotion to Mary. Another saw in waybread (lembras)=vaticum and the reference to its feeding the will(vol. III, p. 213) and being more potent when fasting, a derivation from the Eucharist. (letter 213)
J.R.R. Tolkien, The Letters of J.R.R. Tolkien
Our FORMED Recommendation for the Week
Video series (3 sessions) -
What is it that is so special about the Eucharist? Although the Eucharist appears to be simple bread and wine, it is actually the “source and summit” of the Christian life.
Presence: The Mystery of the Eucharist
explores the truth and beauty of Christ’s real presence in the Eucharist, from its origins in Sacred Scripture, to its profound role in the life of the Church and her members. It is the crescendo of the entire story of salvation.
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on Friday, August 30 at 3:00PM